2 Kings 22:14

Authorized King James Version

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So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the college;) and they communed with her.

Original Language Analysis

וַיֵּ֣לֶךְ H1980
וַיֵּ֣לֶךְ
Strong's: H1980
Word #: 1 of 24
to walk (in a great variety of applications, literally and figuratively)
חִלְקִיָּ֣הוּ So Hilkiah H2518
חִלְקִיָּ֣הוּ So Hilkiah
Strong's: H2518
Word #: 2 of 24
chilhijah, the name of eight israelites
הַ֠כֹּהֵן the priest H3548
הַ֠כֹּהֵן the priest
Strong's: H3548
Word #: 3 of 24
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
וַֽאֲחִיקָ֨ם and Ahikam H296
וַֽאֲחִיקָ֨ם and Ahikam
Strong's: H296
Word #: 4 of 24
achikam, an israelite
וְעַכְבּ֜וֹר and Achbor H5907
וְעַכְבּ֜וֹר and Achbor
Strong's: H5907
Word #: 5 of 24
akbor, the name of an idumaean and of two israelites
וְשָׁפָ֣ן and Shaphan H8227
וְשָׁפָ֣ן and Shaphan
Strong's: H8227
Word #: 6 of 24
a species of rock-rabbit (from its hiding), i.e., probably the hyrax
וַֽעֲשָׂיָ֗ה and Asahiah H6222
וַֽעֲשָׂיָ֗ה and Asahiah
Strong's: H6222
Word #: 7 of 24
asajah, the name of three or four israelites
אֶל H413
אֶל
Strong's: H413
Word #: 8 of 24
near, with or among; often in general, to
חֻלְדָּ֨ה unto Huldah H2468
חֻלְדָּ֨ה unto Huldah
Strong's: H2468
Word #: 9 of 24
chuldah, an israelitess
הַנְּבִיאָ֜ה the prophetess H5031
הַנְּבִיאָ֜ה the prophetess
Strong's: H5031
Word #: 10 of 24
a prophetess or (generally) inspired woman; by implication, a poetess; by association a prophet's wife
אֵ֣שֶׁת׀ the wife H802
אֵ֣שֶׁת׀ the wife
Strong's: H802
Word #: 11 of 24
a woman
שַׁלֻּ֣ם of Shallum H7967
שַׁלֻּ֣ם of Shallum
Strong's: H7967
Word #: 12 of 24
shallum, the name of fourteen israelites
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 13 of 24
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
תִּקְוָ֗ה of Tikvah H8616
תִּקְוָ֗ה of Tikvah
Strong's: H8616
Word #: 14 of 24
tikvah, the name of two israelites
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 15 of 24
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
חַרְחַס֙ of Harhas H2745
חַרְחַס֙ of Harhas
Strong's: H2745
Word #: 16 of 24
charchas, an israelite
שֹׁמֵ֣ר keeper H8104
שֹׁמֵ֣ר keeper
Strong's: H8104
Word #: 17 of 24
properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc
הַבְּגָדִ֔ים of the wardrobe H899
הַבְּגָדִ֔ים of the wardrobe
Strong's: H899
Word #: 18 of 24
a covering, i.e., clothing
וְהִ֛יא H1931
וְהִ֛יא
Strong's: H1931
Word #: 19 of 24
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
יֹשֶׁ֥בֶת now she dwelt H3427
יֹשֶׁ֥בֶת now she dwelt
Strong's: H3427
Word #: 20 of 24
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
בִּירֽוּשָׁלִַ֖ם in Jerusalem H3389
בִּירֽוּשָׁלִַ֖ם in Jerusalem
Strong's: H3389
Word #: 21 of 24
jerushalaim or jerushalem, the capital city of palestine
בַּמִּשְׁנֶ֑ה in the college H4932
בַּמִּשְׁנֶ֑ה in the college
Strong's: H4932
Word #: 22 of 24
properly, a repetition, i.e., a duplicate (copy of a document), or a double (in amount); by implication, a second (in order, rank, age, quality or loc
וַֽיְדַבְּר֖וּ and they communed H1696
וַֽיְדַבְּר֖וּ and they communed
Strong's: H1696
Word #: 23 of 24
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אֵלֶֽיהָ׃ H413
אֵלֶֽיהָ׃
Strong's: H413
Word #: 24 of 24
near, with or among; often in general, to

Analysis & Commentary

So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the college;) and they communed with her.

This verse contributes to the overall theme of chapter 22: Rediscovery of God's word brings renewal. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. In Judah's later history, we see both genuine reforms and deep-rooted corruption, revealing that external religious activity cannot substitute for heart transformation.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 22 takes place during the final century of Judah's existence, 7th century BCE, including Manasseh and Josiah's reigns. The chapter's theme (Josiah's Reform Begins) reflects the historical reality of the worst apostasy under Manasseh followed by the most thorough reforms under Josiah, demonstrating that external righteousness cannot reverse God's determined judgment. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

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